Pope Benedict XVI used this Chalice that was originally used by Jesus in the First Mass prayed on Holy Thursday. This is awesome! Such a Sight to see!
Tag Archive | Thursday
Holy Thursday Mandatum – Regarding Foot Washing
General Instructions of the Roman Missal
Holy Thursday Mandatum
My parish liturgy committee has decided to allow both men and women to take part in the washing of the feet at the liturgy on Holy Thursday. I have always heard that only men may have their feet washed. Which does the Church allow?
The rubric for Holy Thursday, under the title THE WASHING OF FEET, reads:
“After the Homily, where a pastoral reason suggests it, the Washing of Feet follows. The men who have been chosen (viri selecti) are led by the ministers to seats prepared in a suitable place. Then the priest (removing his chasuble if necessary) goes to each one, and, with the help of the ministers, pours water over each one’s feet and then dries them.”
Regarding the phrase viri selecti, the Chairman of the then-Committee on the Liturgy, after a review of the matter by the committee, authorized the following response which appeared in the Newsletter of February 1987:
Question: What is the significance of the Holy Thursday foot washing rite?
Response:
The Lord Jesus washed the feet of his disciples at the Last Supper as a sign of the new commandment that Christians should love one another: “Such as my love has been for you, so must your love be for each other. This is how all will know you for my disciples: by your love for one another” (see John 13, 34-35). For centuries the Church has imitated the Lord through the ritual enactment of the new commandment of Jesus Christ in the washing of feet on Holy Thursday.
Although the practice had fallen into disuse for a long time in parish celebrations, it was restored in 1955 by Pope Pius XII as a part of the general reform of Holy Week. At that time the traditional significance of the rite of foot washing was stated by the Sacred Congregation of Rites in the following words: “Where the washing of feet, to show the Lord’s commandment about fraternal charity, is performed in a Church according to the rubrics of the restored Ordo of Holy Week, the faithful should be instructed on the profound meaning of this sacred rite and should be taught that it is only proper that they should abound in works of Christian charity on this day.”
The principal and traditional meaning of the Holy Thursday mandatum, as underscored by the decree of the Congregation, is the biblical injunction of Christian charity: Christ’s disciples are to love one another. For this reason, the priest who presides at the Holy Thursday liturgy portrays the biblical scene of the gospel by washing the feet of some of the faithful.
Because the gospel of the mandatum read on Holy Thursday also depicts Jesus as the “Teacher and Lord” who humbly serves his disciples by performing this extraordinary gesture which goes beyond the laws of hospitality, the element of humble service has accentuated the celebration of the foot washing rite in the United States over the last decade or more. In this regard, it has become customary in many places to invite both men and women to be participants in this rite in recognition of the service that should be given by all the faithful to the Church and to the world. Thus, in the United States, a variation in the rite developed in which not only charity is signified but also humble service.
While this variation may differ from the rubric of the Sacramentary which mentions only men (“viri selecti”), it may nevertheless be said that the intention to emphasize service along with charity in the celebration of the rite is an understandable way of accentuating the evangelical command of the Lord, “who came to serve and not to be served,” that all members of the Church must serve one another in love.
The liturgy is always an act of ecclesial unity and Christian charity, of which the Holy Thursday foot washing rite is an eminent sign. All should obey the Lord’s new commandment to love one another with an abundance of love, especially at this most sacred time of the liturgical year when the Lord’s passion, death, and resurrection are remembered and celebrated in the powerful rites of the Triduum.
Note:
Sacred Congregation of Rites, Instruction on the Correct Use of the Restored Ordo of Holy Week, November 16, 1955 (Washington, DC: National Catholic Welfare Conference Publications Office, 1955), page 6.
In biblical times it was prescribed that the host of a banquet was to provide water (and a basin) so that his guests could wash their hands before sitting down to table. Although a host might also provide water for travelers to wash their own feet before entering the house, the host himself would not wash the feet of his guests. According to the Talmud the washing of feet was forbidden to any Jew except those in slavery.
In the controversies between Hillel and Shammai (cf. Shabbat 14a-b) Shammai ruled that guests were to wash their hands to correct “tumat yadayim” or “impurity of hands” (cf. Ex 30, 17 and Lv 15, 11). Priests were always to wash their hands before eating consecrated meals. The Pharisees held that all meals were in a certain sense “consecrated” because of table fellowship.
Jesus’ action of washing the feet of his disciples was unusual for his gesture went beyond the required laws of hospitality (washing of hands) to what was, in appearance, a menial task. The Lord’s action was probably unrelated to matters of ritual purity according to the Law.
Pope Francis Holy Thursday Mass in Juvenile Prison in Rome
Foot Washing at Holy Thursday Mass
“The Sacramentary, the book that provides the instructions for the liturgy, clearly states that the ritual is optional. As the instructions note: “Depending on pastoral circumstances, the washing of feet follows the homily… The general intercessions follow the washing of feet, or, if this does not take place, they follow the homily” (emphasis added). The instructions do not allow for a substitution of the rite, only the choice to have it or not.
The instructions specifically require men to represent the Apostles during the ritual:
The men who have been chosen are led by the ministers to chairs prepared in a suitable place. Then the priest (removing his chasuble if necessary) goes to each man. With the help of the ministers, he pours water over each one’s feet and dries them.
“The men who have been chosen” is a translation of the original Latin “viri selecti,” which can only be translated as “chosen men” (males). Because of ongoing debate on this issue, the Congregation for Divine Worship and the Discipline of the Sacraments issued the circular letter, “Concerning the Preparation and Celebration of the Easter Feasts” (Paschales Solemnitatis) on January 16, 1988. The document notes, “The washing of the feet of chosen men which, according to tradition, is performed on this day, represents the service and charity of Christ, who came ‘not to be served, but to serve.’ This tradition should be maintained, and its proper significance explained” (no. 51, emphasis added).
My Two Cents Worth
I do not approve of washing women and children’s feet during Holy Thursday Mass. On Holy Thursday, Holy Orders and the Blessed Sacrament were Instituted by Christ.
I do not agree with Cardinal Jorge Mario Bergoglio’s washing women’s feet and kissing them, in Argentina. I would never let no man do that, except my husband.
I do not share the new Pope’s love of the Tango. I hate impure dancing. An impure dance cost Saint John the Baptist his head, which was evilly delighted in by Salome and her mother who wanted St John the Baptist dead, because he spoke truthfully about her adulterous affair with Herod.
But, I like the new Pope Francis anyways, irregardless of his private interpretations on rituals, as a Cardinal in Argentina.
Thursday of the Second Week of Lent – Feb 28th 2013 – Praying for Pope Benedict XVI
Lectionary: 233
Reading 1
JER 17:5-10
Thus says the LORD:
Cursed is the man who trusts in human beings, who seeks his strength in flesh,
whose heart turns away from the LORD. He is like a barren bush in the desert that enjoys no change of season,
But stands in a lava waste, a salt and empty earth. Blessed is the man who trusts in the LORD, whose hope is the LORD. He is like a tree planted beside the waters that stretches out its roots to the stream: It fears not the heat when it comes, its leaves stay green; In the year of drought it shows no distress, but still bears fruit. More tortuous than all else is the human heart, beyond remedy; who can understand it? I, the LORD, alone probe the mind and test the heart, To reward everyone according to his ways, according to the merit of his deeds.
Responsorial Psalm
PS 1:1-2, 3, 4 AND 6
R. (40:5a) Blessed are they who hope in the Lord.
Blessed the man who follows not the counsel of the wicked Nor walks in the way of sinners, nor sits in the company of the insolent, But delights in the law of the LORD and meditates on his law day and night.
R. Blessed are they who hope in the Lord.
He is like a tree planted near running water, That yields its fruit in due season, and whose leaves never fade.
Whatever he does, prospers.
R. Blessed are they who hope in the Lord.
Not so, the wicked, not so; they are like chaff which the wind drives away. For the LORD watches over the way of the just, but the way of the wicked vanishes.
R. Blessed are they who hope in the Lord.
Gospel
LK 16:19-31
JESUS said to the Pharisees:
“There was a rich man who dressed in purple garments and fine linen and dined sumptuously each day. And lying at his door was a poor man named Lazarus, covered with sores, who would gladly have eaten his fill of the scraps that fell from the rich man’s table. Dogs even used to come and lick his sores. When the poor man died, he was carried away by angels to the bosom of Abraham. The rich man also died and was buried, and from the netherworld, where he was in torment, he raised his eyes and saw Abraham far off and Lazarus at his side. And he cried out, ‘Father Abraham, have pity on me. Send Lazarus to dip the tip of his finger in water and cool my tongue, for I am suffering torment in these flames.’ Abraham replied, ‘My child, remember that you received what was good during your lifetime while Lazarus likewise received what was bad; but now he is comforted here, whereas you are tormented. Moreover, between us and you a great chasm is established
to prevent anyone from crossing who might wish to go from our side to yours
or from your side to ours.’ He said, ‘Then I beg you, father, send him
to my father’s house, for I have five brothers, so that he may warn them, lest they too come to this place of torment.’ But Abraham replied, ‘They have Moses and the prophets. Let them listen to them.’ He said, ‘Oh no, father Abraham, but if someone from the dead goes to them, they will repent.’ Then Abraham said, ‘If they will not listen to Moses and the prophets, neither will they be persuaded if someone should rise from the dead.’“
Thursday after Ash Wednesday – Mass Readings
Reading 1
Dt 30:15-20
Moses said to the people:
“Today I have set before you
life and prosperity, death and doom.
If you obey the commandments of the LORD, your God,
which I enjoin on you today,
loving him, and walking in his ways,
and keeping his commandments, statutes and decrees,
you will live and grow numerous,
and the LORD, your God,
will bless you in the land you are entering to occupy.
If, however, you turn away your hearts and will not listen,
but are led astray and adore and serve other gods,
I tell you now that you will certainly perish;
you will not have a long life
on the land that you are crossing the Jordan to enter and occupy.
I call heaven and earth today to witness against you:
I have set before you life and death,
the blessing and the curse.
Choose life, then,
that you and your descendants may live, by loving the LORD, your God,
heeding his voice, and holding fast to him.
For that will mean life for you,
a long life for you to live on the land that the LORD swore
he would give to your fathers Abraham, Isaac and Jacob.”Responsorial Psalm
Ps 1:1-2, 3, 4 And 6
R. (40:5a) Blessed are they who hope in the Lord.
Blessed the man who follows not
the counsel of the wicked
Nor walks in the way of sinners,
nor sits in the company of the insolent,
But delights in the law of the LORD
and meditates on his law day and night.R. Blessed are they who hope in the Lord.
He is like a tree
planted near running water,
That yields its fruit in due season,
and whose leaves never fade.
Whatever he does, prospers.R. Blessed are they who hope in the Lord.
Not so the wicked, not so;
they are like chaff which the wind drives away.
For the LORD watches over the way of the just,
but the way of the wicked vanishes.R. Blessed are they who hope in the Lord.
Gospel
Lk 9:22-25
Jesus said to his disciples:
“The Son of Man must suffer greatly and be rejected
by the elders, the chief priests, and the scribes,
and be killed and on the third day be raised.”Then he said to all,
“If anyone wishes to come after me, he must deny himself
and take up his cross daily and follow me.
For whoever wishes to save his life will lose it,
but whoever loses his life for my sake will save it.
What profit is there for one to gain the whole world
yet lose or forfeit himself?”
Pope’s 1st Homily to Youth – Plaza de Cibeles, Madrid Thursday, 18 August 2011
APOSTOLIC JOURNEY TO MADRID
ON THE OCCASION OF THE 26th WORLD YOUTH DAY
18-21 AUGUST 2011
WELCOME CEREMONY WITH YOUNG PEOPLE
ADDRESS OF HIS HOLINESS BENEDICT XVI
Plaza de Cibeles, Madrid
Thursday, 18 August 2011
Dear Friends,
Thank you for the kind words addressed to me by the young people representing the five continents. And I salute with affection all of you gathered here, young people from Oceania, Africa, America, Asia and Europe; and also those unable to be here. I always keep you very much in my heart and pray for you. God has given me the grace to see and hear you for myself and, as we gather together, to listen to his word.
In the reading which has just been proclaimed, we heard a passage from the Gospel which talks of welcoming the words of Jesus and putting them into practice. There are words which serve only to amuse, as fleeting as an empty breeze; others, to an extent, inform us; those of Jesus, on the other hand, must reach our hearts, take root and bloom there all our lives. If not, they remain empty and become ephemeral. They do not bring us to him and, as a result, Christ stays remote, just one voice among the many others around us which are so familiar. Furthermore, the Master who speaks teaches, not something learned from others, but that which he himself is, the only one who truly knows the path of man towards God, because he is the one who opened it up for us, he made it so that we might have authentic lives, lives which are always worth living, in every circumstance, and which not even death can destroy. The Gospel continues, explaining these things with the evocative image of someone who builds on solid rock, resistant to the onslaught of adversity, and in contrast to someone who builds on sand – we would say today in what appears a paradise – but which collapses with the first gust of wind and falls into ruins.
Dear young people, listen closely to the words of the Lord, that they may be for you “spirit and life” (Jn 6:63), roots which nourish your being, a rule of life which likens us – poor in spirit, thirsting for justice, merciful, pure in heart, lovers of peace – to the person of Christ. Listen regularly every day as if he were the one friend who does not deceive, the one with whom we wish to share the path of life. Of course, you know that when we do not walk beside Christ our guide, we get lost on other paths, like the path of our blind and selfish impulses, or the path of flattering but self-serving suggestions, deceiving and fickle, which leave emptiness and frustration in their wake.
Use these days to know Christ better and to make sure that, rooted in him, your enthusiasm and happiness, your desire to go further, to reach the heights, even God himself, always hold a sure future, because the fullness of life has already been placed within you. Let that life grow with divine grace, generously and without half-measures, as you remain steadfast in your aim for holiness. And, in the face of our weaknesses which sometimes overwhelm us, we can rely on the mercy of the Lord who is always ready to help us again and who offers us pardon in the sacrament of Penance.
If you build on solid rock, not only your life will be solid and stable, but it will also help project the light of Christ shining upon those of your own age and upon the whole of humanity, presenting a valid alternative to all those who have fallen short, because the essentials in their lives were inconsistent; to all those who are content to follow fashionable ideas, they take shelter in the here and now, forgetting true justice, or they take refuge in their own opinions instead of seeking the simple truth.
Indeed, there are many who, creating their own gods, believe they need no roots or foundations other than themselves. They take it upon themselves to decide what is true or not, what is good and evil, what is just and unjust; who should live and who can be sacrificed in the interests of other preferences; leaving each step to chance, with no clear path, letting themselves be led by the whim of each moment. These temptations are always lying in wait. It is important not to give in to them because, in reality, they lead to something so evanescent, like an existence with no horizons, a liberty without God. We, on the other hand, know well that we have been created free, in the image of God, precisely so that we might be in the forefront of the search for truth and goodness, responsible for our actions, not mere blind executives, but creative co-workers in the task of cultivating and beautifying the work of creation. God is looking for a responsible interlocutor, someone who can dialogue with him and love him. Through Christ we can truly succeed and, established in him, we give wings to our freedom. Is this not the great reason for our joy? Isn’t this the firm ground upon which to build the civilization of love and life, capable of humanizing all of us?
Dear friends: be prudent and wise, build your lives upon the firm foundation which is Christ. This wisdom and prudence will guide your steps, nothing will make you fear and peace will reign in your hearts. Then you will be blessed and happy and your happiness will influence others. They will wonder what the secret of your life is and they will discover that the rock which underpins the entire building and upon which rests your whole existence is the very person of Christ, your friend, brother and Lord, the Son of God incarnate, who gives meaning to all the universe.
He died for us all, rising that we might have life, and now, from the throne of the Father, he accompanies all men and women, watching continually over each one of us.
I commend the fruits of this World Youth Day to the most holy Virgin Mary, who said “Yes” to the will of God, and teaches us a unique example of fidelity to her divine son, whom she followed to his death upon the Cross. Let us meditate upon this more deeply in the Stations of the Cross. And let us pray that, like her, our “Yes” to Christ today may also be an unconditional “Yes” to his friendship, both at the end of this Day and throughout our entire lives. Thank you very much.
